Readings at Mass
Liturgical Colour: White. Year: C(I).
| First reading | Acts 14:21-27 |
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They gave an account to the church of all that God had done with them
Paul and Barnabas went back through Lystra and Iconium to Antioch. They put fresh heart into the disciples, encouraging them to persevere in the faith. ‘We all have to experience many hardships’ they said ‘before we enter the kingdom of God.’ In each of these churches they appointed elders, and with prayer and fasting they commended them to the Lord in whom they had come to believe.
They passed through Pisidia and reached Pamphylia. Then after proclaiming the word at Perga they went down to Attalia and from there sailed for Antioch, where they had originally been commended to the grace of God for the work they had now completed.
On their arrival they assembled the church and gave an account of all that God had done with them, and how he had opened the door of faith to the pagans.
| Responsorial Psalm |
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| Psalm 144(145):8-13a |
I will bless your name for ever, O God my King.
or
Alleluia!
The Lord is kind and full of compassion,
slow to anger, abounding in love.
How good is the Lord to all,
compassionate to all his creatures.
I will bless your name for ever, O God my King.
or
Alleluia!
All your creatures shall thank you, O Lord,
and your friends shall repeat their blessing.
They shall speak of the glory of your reign
and declare your might, O God,
to make known to men your mighty deeds
and the glorious splendour of your reign.
I will bless your name for ever, O God my King.
or
Alleluia!
Yours is an everlasting kingdom;
your rule lasts from age to age.
I will bless your name for ever, O God my King.
or
Alleluia!
| Second reading |
|---|
| Apocalypse 21:1-5 |
A vision of the heavenly Jerusalem, the bride of the Lamb
I, John, saw a new heaven and a new earth; the first heaven and the first earth had disappeared now, and there was no longer any sea. I saw the holy city, and the new Jerusalem, coming down from God out of heaven, as beautiful as a bride all dressed for her husband. Then I heard a loud voice call from the throne, ‘You see this city? Here God lives among men. He will make his home among them; they shall be his people, and he will be their God; his name is God-with-them. He will wipe away all tears from their eyes; there will be no more death, and no more mourning or sadness. The world of the past has gone.’
Then the One sitting on the throne spoke: ‘Now I am making the whole of creation new.’
| Gospel Acclamation | Jn13:34 |
|---|
Alleluia, alleluia!
I give you a new commandment:
love one another just as I have loved you,
says the Lord.
Alleluia!
| Gospel |
|---|
| John 13:31-33,34-35 |
In the Son of Man, God has been glorified
When Judas had gone Jesus said:
‘Now has the Son of Man been glorified,
and in him God has been glorified.
If God has been glorified in him,
God will in turn glorify him in himself,
and will glorify him very soon.
‘My little children,
I shall not be with you much longer.
I give you a new commandment:
love one another;
just as I have loved you,
you also must love one another.
By this love you have for one another,
everyone will know that you are my disciples.’
Universalis podcast: The week ahead – from 18 to 24 May
Papal names; Leo I, Leo II, Leo III, Leo IV. Madagascar and its saints. Saint Rita of Cascia. The lost manuscript that was found at the fishmonger’s. (21 minutes)
Episode notes.
Christian Art
Each day, The Christian Art website gives a picture and reflection on the Gospel of the day.
The readings on this page are from the Jerusalem Bible, which is used at Mass in much of the English-speaking world. The English Standard Version, which is used at Mass in Great Britain, will be shown here if you set this page to use a calendar for Great Britain. The New American Bible readings, which are used at Mass in the United States, are available in the Universalis apps, programs and downloads.
You can also view this page with the New Testament in Greek and English.
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Office of Readings
If this is the first Hour that you are reciting today, you should precede it with the Invitatory Psalm.| INTRODUCTION |
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O God, come to our aid.
O Lord, make haste to help us.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen. Alleluia.
| Hymn |
|---|
Love’s redeeming work is done,
fought the fight, the battle won.
Lo, our Sun’s eclipse is o’er!
Lo, he sets in blood no more!
Vain the stone, the watch, the seal!
Christ has burst the gates of hell;
death in vain forbids him rise;
Christ has opened paradise.
Lives again our victor King;
where, O death, is now thy sting?
Dying once, he all doth save;
where thy victory, O grave?
Soar we now where Christ has led,
following our exalted Head;
made like him, like him we rise,
ours the cross, the grave, the skies.
Hail the Lord of earth and heaven!
Praise to thee by both be given:
thee we greet triumphant now;
hail, the Resurrection thou!
Psalm 1
The two paths
Alleluia. The stone was rolled back from the door of the tomb. Alleluia.
Blessed the man who does not follow the counsels of the wicked,
or stand in the paths that sinners use,
or sit in the gatherings of those who mock:
his delight is the law of the Lord,
he ponders his law day and night.
He is like a tree planted by flowing waters,
that will give its fruit in due time,
whose leaves will not fade.
All that he does will prosper.
Not thus are the wicked, not thus.
They are like the dust blown by the wind.
At the time of judgement the wicked will not stand,
nor sinners in the council of the just.
For the Lord knows the path of the just;
but the way of the wicked leads to destruction.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia. The stone was rolled back from the door of the tomb. Alleluia.
Psalm 2
The Messiah, king and victor
Alleluia. Who are you looking for, woman? Why search among the dead for one who lives? Alleluia.
Why are the nations in a ferment?
Why do the people make their vain plans?
The kings of the earth have risen up;
the leaders have united against the Lord,
against his anointed.
“Let us break their chains, that bind us;
let us throw off their yoke from our shoulders!”
The Lord laughs at them,
he who lives in the heavens derides them.
Then he speaks to them in his anger;
in his fury he throws them into confusion:
“But I – I have set up my king on Zion,
my holy mountain.”
I will proclaim the Lord’s decrees.
The Lord has said to me: “You are my son: today I have begotten you.
Ask me, and I will give you the nations for your inheritance,
the ends of the earth for you to possess.
You will rule them with a rod of iron,
break them in pieces like an earthen pot.”
So now, kings, listen: understand, you who rule the land.
Serve the Lord in fear, tremble even as you praise him.
Learn his teaching, lest he take anger,
lest you perish when his anger bursts into flame.
Blessed are all who put their trust in the Lord.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia. Who are you looking for, woman? Why search among the dead for one who lives? Alleluia.
Psalm 3
The Lord is my protector
Alleluia. Do not cry, Mary: the Lord has risen from the dead. Alleluia.
Lord, how many they are, my attackers!
So many rise up against me, so many of them say:
“He can hope for no help from the Lord.”
But you, Lord, are my protector, my glory:
you raise up my head.
I called to the Lord,
and from his holy mountain he heard my voice.
I fell asleep, and slept;
but I rose, for the Lord raised me up.
I will not fear when the people surround me in their thousands.
Rise up, O Lord;
bring me to safety, my God.
Those who attacked me – you struck them on the jaw,
you shattered their teeth.
Salvation comes from the Lord:
Lord, your blessing is upon your people.
Glory be to the Father and to the Son
and to the Holy Spirit,
as it was in the beginning,
is now, and ever shall be,
world without end.
Amen.
Alleluia. Do not cry, Mary: the Lord has risen from the dead. Alleluia.
℣. My heart rejoices, my body is glad, alleluia.
℟. I will praise him with my whole being, alleluia.
| First Reading |
|---|
| Apocalypse 18:21-19:10 |
The marriage of the Lamb is foretold
Then a powerful angel picked up a boulder like a great millstone, and as he hurled it into the sea, he said, ‘That is how the great city of Babylon is going to be hurled down, never to be seen again.
Never again in you, Babylon,
will be heard the song of harpists and minstrels,
the music of flute and trumpet;
never again will craftsmen of every skill be found
or the sound of the mill be heard;
never again will shine the light of the lamp,
never again will be heard
the voices of bridegroom and bride.
Your traders were the princes of the earth,
all the nations were under your spell.
In her you will find the blood of prophets and saints, and all the blood that was ever shed on earth.’
After this I seemed to hear the great sound of a huge crowd in heaven, singing, ‘Alleluia! Victory and glory and power to our God! He judges fairly, he punishes justly, and he has condemned the famous prostitute who corrupted the earth with her fornication; he has avenged his servants that she killed.’ They sang again, ‘Alleluia! The smoke of her will go up for ever and ever.’ Then the twenty-four elders and the four animals prostrated themselves and worshipped God seated there on his throne, and they cried, ‘Amen, Alleluia.’
Then a voice came from the throne; it said, ‘Praise our God, you servants of his and all who, great or small, revere him.’ And I seemed to hear the voices of a huge crowd, like the sound of the ocean or the great roar of thunder, answering, ‘Alleluia! The reign of the Lord our God Almighty has begun; let us be glad and joyful and give praise to God, because this is the time for the marriage of the Lamb. His bride is ready, and she has been able to dress herself in dazzling white linen, because her linen is made of the good deeds of the saints.’ The angel said, ‘Write this: Happy are those who are invited to the wedding feast of the Lamb’, and he added, ‘All the things you have written are true messages from God.’ Then I knelt at his feet to worship him, but he said to me, ‘Do not do that: I am a servant just like you and all your brothers who are witnesses to Jesus. It is God that you must worship.’ The witness Jesus gave is the same as the spirit of prophecy.
| Responsory |
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| Rv 14:2, 19:5-6, 12:10 |
℟. I heard a voice from heaven that sounded like a loud peal of thunder: Our God is king for ever!* Now God’s salvation has come! Now God has shown his power as King! Now the Messiah has shown his authority, alleluia!
℣. Then there came from the throne the sound of a voice, saying, Praise our God, all his servants, and all men, both great and small, who fear him!* Now God’s salvation has come! Now God has shown his power as King! Now the Messiah has shown his authority, alleluia!
| Second Reading |
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| From a sermon by Saint Maximus of Turin, bishop |
Christ is the day
Christ is risen! He has burst open the gates of hell and let the dead go free; he has renewed the earth through the members of his Church now born again in baptism, and has made it blossom afresh with men brought back to life. His Holy Spirit has unlocked the doors of heaven, which stand wide open to receive those who rise up from the earth. Because of Christ’s resurrection the thief ascends to paradise, the bodies of the blessed enter the holy city, and the dead are restored to the company of the living. There is an upward movement in the whole of creation, each element raising itself to something higher. We see hell restoring its victims to the upper regions, earth sending its buried dead to heaven, and heaven presenting the new arrivals to the Lord. In one and the same movement, our Saviour’s passion raises men from the depths, lifts them up from the earth, and sets them in the heights.
Christ is risen. His rising brings life to the dead, forgiveness to sinners, and glory to the saints. And so David the prophet summons all creation to join in celebrating the Easter festival: Rejoice and be glad, he cries, on this day which the Lord has made.
The light of Christ is an endless day that knows no night. Christ is this day, says the Apostle; such is the meaning of his words: Night is almost over; day is at hand. He tells us that night is almost over, not that it is about to fall. By this we are meant to understand that the coming of Christ’s light puts Satan’s darkness to flight, leaving no place for any shadow of sin. His everlasting radiance dispels the dark clouds of the past and checks the hidden growth of vice. The Son is that day to whom the day, which is the Father, communicates the mystery of his divinity. He is the day who says through the mouth of Solomon: I have caused an unfailing light to rise in heaven. And as in heaven no night can follow day, so no sin can overshadow the justice of Christ. The celestial day is perpetually bright and shining with brilliant light; clouds can never darken its skies. In the same way, the light of Christ is eternally glowing with luminous radiance and can never be extinguished by the darkness of sin. This is why John the evangelist says: The light shines in the darkness, and the darkness has never been able to overpower it.
And so, my brothers, each of us ought surely to rejoice on this holy day. Let no one, conscious of his sinfulness, withdraw from our common celebration, nor let anyone be kept away from our public prayer by the burden of his guilt. Sinner he may indeed be, but he must not despair of pardon on this day which is so highly privileged; for if a thief could receive the grace of paradise, how could a Christian be refused forgiveness?
| Responsory |
|---|
℟. The Lord in all his beauty is exalted above the stars:* he rides in splendour on the clouds of heaven, where his name will abide for ever, alleluia.
℣. From the heights of heaven he comes forth, and to the heights of heaven he returns:* he rides in splendour on the clouds of heaven, where his name will abide for ever, alleluia.
| Canticle | Te Deum |
|---|
God, we praise you; Lord, we proclaim you!
You, the Father, the eternal –
all the earth venerates you.
All the angels, all the heavens, every power –
The cherubim, the seraphim –
unceasingly, they cry:
“Holy, Holy, Holy, Lord God of Hosts:
heaven and earth are full of the majesty of your glory!”
The glorious choir of Apostles –
The noble ranks of prophets –
The shining army of martyrs –
all praise you.
Throughout the world your holy Church proclaims you.
– Father of immeasurable majesty,
– True Son, only-begotten, worthy of worship,
– Holy Spirit, our Advocate.
You, Christ:
– You are the king of glory.
– You are the Father’s eternal Son.
– You, to free mankind, did not disdain a Virgin’s womb.
– You defeated the sharp spear of Death, and opened the kingdom of heaven to those who believe in you.
– You sit at God’s right hand, in the glory of the Father.
– You will come, so we believe, as our Judge.
And so we ask of you: give help to your servants, whom you set free at the price of your precious blood.
Number them among your chosen ones in eternal glory.
The final part of the hymn may be omitted:
Bring your people to safety, Lord, and bless those who are your inheritance.
Rule them and lift them high for ever.
Day by day we bless you, Lord: we praise you for ever and for ever.
Of your goodness, Lord, keep us without sin for today.
Have mercy on us, Lord, have mercy on us.
Let your pity, Lord, be upon us, as much as we trust in you.
In you, Lord, I trust: let me never be put to shame.
Let us pray.
Since it is from you, God our Father,
that redemption comes to us, your adopted children,
look with favour on the family you love,
give true freedom to us and to all who believe in Christ,
and bring us all alike to our eternal heritage.
Through our Lord Jesus Christ, your Son,
who lives and reigns with you in the unity of the Holy Spirit,
God, for ever and ever.
Amen.
Let us praise the Lord.
– Thanks be to God.
The psalms and canticles here are our own translation from the Latin. The Grail translation of the psalms, which is used liturgically in most of the English-speaking world, cannot be displayed on the Web for copyright reasons. The Universalis apps and programs do contain the Grail translation of the psalms.
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